Monday, February 22, 2010
Sunday, February 21, 2010
The past four - five weeks have been grueling and fun. I started preparator work at Yerba Buena Center for the Arts. The organization is a bit off its rocker right now, and the prep crew is reeling from the firing (Laying off, quitting, it's all in who tells the story) of the powerhouse that was the VA dept. It was pretty intense but we ended up pulling off the deinstall/install of two major shows in addition to some smaller galleries. The main show, a solo show of the rarely exhibited in the US, Renee Green, involves roughly 50 video pieces. My fellow A.V. nerds and I had our work quite cut out for us. At the end we were all pulling 13 hour days. I'm glad to say, for the sake of rest, health, etc, that it's over. I'm sorry to say it is, for the paycheck. But I've managed to make some friends, make some contacts, and perhaps even have some more work as a result.
Wednesday, February 3, 2010
Today at work an octagon was built that was maybe say...6ft across? It was built outside on an empty patio as there was no room in the busy busy wood shop to put such a big thing together. Only after it was built was it realized that the thing wouldn't fit back in the doors. We were told the only doors to the patio could not be opened because they were for emergency's only (..? Um. ) So we had to flip it over a fence and lower it roughly 8ft to the ground and wheel it back around Mission, onto 3rd, at 6:30...(busy corner) to the loading dock.
Tuesday, February 2, 2010
Participation mystique. A term derived from anthropology and the study of primitive psychology, denoting a mystical connection, or identity, between subject and object. (See also archaic, identification and projection.)
[Participation mystique] consists in the fact that the subject cannot clearly distinguish himself from the object but is bound to it by a direct relationship which amounts to partial identity. . . . Among civilized peoples it usually occurs between persons, seldom between a person and a thing. In the first case it is a transference relationship . . . . In the second case there is a similar influence on the part of the thing, or else an identification with a thing or the idea of a thing.[Definitions," CW 6, par. 781.]
[Identity] is a characteristic of the primitive mentality and the real foundation of participation mystique, which is nothing but a relic of the original non-differentiation of subject and object, and hence of the primordial unconscious state. It is also a characteristic of the mental state of early infancy, and, finally, of the unconscious of the civilized adult.[Ibid., par. 741.]